Posts tagged Worship
"HONEY IN THE ROCK"

“There's honey in the rock
Water in the stone
Manna on the ground
No matter where I go
I don't need to worry now that I know
Everything I need You've got
There's honey in the rock.”

We recently introduced this song at FBC. Haven’t heard it before? Give it a listen here:

Honey In The Rock

Unless you’ve spent some time in the book of Exodus, you might find yourself wondering why in the world we’re singing about finding water in stones and honey in rocks. (Seems unlikely.) (And if you’re new to church, you’re definitely wondering what “manna on the ground” is all about.) Stay with us. It’s so good.

Brandon Lake, Brooke Ligertwood, and Mitch Wong wrote the song with Psalm 81:16 in mind:

Psalm 81:16

“But he would feed you with the finest of the wheat, and with honey from the rock I would satisfy you.” (ESV)

 

But, we actually see the concept of “honey from the rock” much earlier in Scripture. It’s found in Deuteronomy 32 – a song Moses wrote describing how God tenderly cared for His people during their journey through the wilderness:

Deuteronomy 32:9-13 (HCSB)

But the Lord’s portion is His people,
Jacob, His own inheritance.

10 He found him in a desolate land,
in a barren, howling wilderness;
He surrounded him, cared for him,
and protected him as the pupil of His eye.
11 He watches over His nest like an eagle
and hovers over His young;
He spreads His wings, catches him,
and lifts him up on His pinions.
12 The Lord alone led him,
with no help from a foreign god.
13 He made him ride on the heights of the land
and eat the produce of the field.
He nourished him with honey from the rock
and oil from flint-like rock…

 

God’s pattern in the wilderness? Providing nourishment from the unlikeliest sources. Exodus tells us that:

  • He brought sweet, clean water out of a bitter water source in Marah. (Exodus 15:22-27)

  • He sent birds and bread from Heaven to eat (Chicken sandwich, anyone?). (Exodus 16:13-15)

  • He sprung water out of a rock at Horeb. (Exodus 17:5-6)


It’s no surprise, then, that He can also bring honey from a rock and olives from stony ground.

One commentary suggests the following:

"The high places" and "the fields" are specially applicable to the tablelands of Gilead as are the allusions to the herds and flocks, the honey of the wild bees which hive in the crevices of the rocks, the oil from the olive as it grew singly or in small clumps on the tops of hills where scarcely anything else would grow…”

-       Jamieson, Fausset & Brown

 

The God we serve PROVIDES IN THE WILDERNESS.

 

Later on in Psalm 81, when Asaph revisits the “honey from the rock” idea, it’s from a different angle. This time, it’s mourning Israel’s rebellion against God, even though He had given the Israelites every reason to trust Him in the wilderness. Verse 16 serves as the conclusion of a really sad string of verses that could be summarized by the words, “if only”. If only Israel had listened to God’s voice instead of giving their hearts to idols, God would have been so ready to once again pour out blessing on them against all odds.

The truth is…That’s still His heart - to satisfy His people.

What does that mean for us?

Well, here’s what it doesn’t mean: “Let’s be faithful to God so He can give us the 21st-century-equivalent of “honey from the rock”.

Rather, the idea is this: we serve a God whose very character is - and always has been - to satisfy His people in the middle of our wildernesses as we continue following Him.

Even in the height of our struggles and painful seasons, sweetness can be found in the Lord’s presence. His goodness brings us joy that satisfies more deeply than favorable circumstances ever could.

A QUESTION

This leads us to a question that’s so good for each of our souls to wrestle with:

“How have I experienced God in the wilderness?”

Through it all, who has He proven to be toward me?

Jeremiah 2 records a piercing question from God toward His people in the midst of their rebellion:

“I remember how eager you were to please Me as a young bride long ago, how you loved Me and followed Me even through the barren wilderness…Have I been like a desert to Israel? Have I been to them like a land of darkness? Why then do My people say, ‘At least we are free from God! We don’t need Him anymore!’” (Jeremiah 2:2b, 31)


In other words, God is asking His people,

“Is there a reason you have forsaken Me?

Have I given you a reason to doubt My faithfulness to you?

Are you rebelling against Me because your experience of Me has given you reason to be disillusioned by Me?

No.

I led you THROUGH the wilderness.

I am not your wilderness.

Darkness and desert has NOT been your experience of Me.

I’ve led you THROUGH them both.

Your experience of Me has been miraculous deliverance from unbelievable and impossible situations.

Your experience of Me has been water in the stone, honey from the rock, manna on the ground.

Your experience of Me has been that I alone can satisfy you completely.”

 

Which brings us back to that question.

“How have I experienced God in the wilderness?”

 

May we be a people who resoundingly answer:

  • “The LORD is my rock and my fortress and my deliverer, my God my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.” (Psalm 18:2).

  • “The Lord is my light and my salvation.” (Psalm 27:1a)

  • “The Lord is the stronghold of my life.” (Psalm 27:1b)

  • “[His] Word is a lamp to my feet and a light to my path.” (Psalm 119:105)

  • “The Lord is my banner.” (Exodus 17:15)

  • “God is the strength of my heart and my portion forever.” (Psalm 73:26b)

  • “The Lord is my Shepherd.” (Psalm 23:1a)

  

When we’ve reflected on who our God has been to us in the wilderness, we will be able to joyfully testify:

 I keep looking, I keep finding
You keep giving, keep providing
I have all that I need
You are all that I need…

And…

Oh, how sweet, how sweet it is
To trust in You, Jesus
Oh, how sweet, how sweet it is
To trust in You, Jesus
Oh, how sweet, how sweet it is
To trust in You, Jesus.

 

Selah.

How have you experienced God in your wildernesses? Leave a comment below.

PRIME YOUR HEART FOR EASTER: NO GREATER LOVE PLAYLIST

Today we’re sharing a worship playlist we’ve designed especially to complement this year’s Good Friday & Easter theme at FBC: “No Greater Love”. The songs in this playlist were selected because they beckon us back to the depth of Jesus’ atoning sacrifice on the cross, the soaring heights of His resurrection victory, and unrivaled love that motivated it all. Before you explore the playlist, here are a few bonus thoughts for reflection:

How can a worship PLAYLIST prime my heart for Easter?

This kind of question begs a deeper question that’s really healthy for us to mull over: “How does worship music affect my heart?” (Really…when you strip away the “Christianese” answer, What does it actually do?) Here are a few thoughts from other worshipers that can inform us:

1. WORSHIP PREPARES US TO WORSHIP.

We talk often about how worship is designed to be an overflow that springs from personal solitude with the Lord. Scottish Minister Alexander Maclaren wrote, “Fruitful and acceptable worship begins before it begins.” Much more recently, Worship Leader Andi Rozier said it this way: “The secret to worship is to worship in secret.”

The idea is that worship isn’t reserved only for corporate gatherings. Rather, it’s a lifestyle that continuously fuels and refuels the worshiper - each moment with the Lord priming and exciting the heart for the next.


2. WORSHIP IS COGNITIVE.

Pastor J.D. Greear tells us something we can ALL relate to: “Music gets lodged in your mind. It bounces around your head when you aren’t even thinking about it. In short, it sticks.” Sometimes we wish this reality had an “on/off” switch, right?!

It turns out that this pattern has biological backing. Author and Speaker Jen Wilkin explains:

“…Neuroscience backs this up. Pairing information with music helps our hippocampus retrieve that information with ease. Music is a powerful teaching tool, and before the discipline of neuroscience existed, the followers of Yahweh employed that tool.

Miriam’s Song of the Sea in Exodus 15 was composed to stamp the memory of God’s transcendence onto his people’s consciousness. The 150 psalms, whose words by themselves are perfectly potent, were written to be sung. The children of God understood their need to be reminded by sacred words set to melodies. After all, ours is a long history of forgetting and being summoned back to remembrance. Music plus words equals recall.”


3. WORSHIP IS EMOTIONAL.

Author and Pastor Bob Kauflin adds another layer:

“Music is capable of moving us in subtle and profound ways — in anticipated and unexpected ways — with or without words…Whatever the reasons, music can come alongside words and heighten their emotional impact in a way we may not have perceived with words alone. That has a number of advantages. First, singing can help us take more time to reflect on the meaning of words. It can stretch out words and phrases. It can allow us to repeat them or put space in between words. All these qualities can help us engage emotionally with the words we’re singing.”

While worship is far more encompassing than emotions, worship does include emotions. Listening to and singing worship music as part of the rhythms of our daily life helps us to bring our emotions into alignment with the truth.


4. WORSHIP IS SPIRITUAL.

Author Mike Harland combines the cognitive and emotional effects of worship on our souls and very lives:

“The correlation between how people think and what they sing is astounding to examine. In medical and scientific communities, much has been learned about the links between music, memory, attitude, and emotion. Unique in God’s creation, people are wired to create melody and rhythm and link them to thought and reason. And when those come together, something amazing happens to the soul of mankind. We are moved to action and stirred to response…

…The songs our people sing become the prayers our people will pray in their moments of deepest crisis. The expression of worship from the heart of God’s people turns into songs of worship sung in the congregation, in the waiting room of a hospital, and yes, even at the bedside of a soldier going home to be with the Lord…God gave us the gift of music. And with it, we can inform and inspire. We can take truths about God that transform hearts and lock those truths into our souls by singing them back and forth over each other.”


IN SUMMARY

Singing songs that echo God’s Word stirs our souls. The lyrics follow us into the furthest corners of our lives. One final thought from Charles Spurgeon articulates this beautifully:

“It is marvellous, brethren, how one sweet word of God will make many songs for Christians. One word of God is like a piece of gold, and the Christian is the gold-beater, and he can hammer that promise out for whole weeks. I can say myself, I have lived on one promise for weeks, and wanted no other. I had just simply to hammer the promise out into gold-leaf, and plate my whole existence with joy from it. The Christian gets his songs from God; God gives him inspiration, and teaches him how to sing: ‘God my Maker, who giveth songs in the night.’”

Keep your mouth full of songs, and you will often keep your heart full of praises…
— Charles Spurgeon
DOES THE WAY I WORSHIP MATTER?

Recently, we had the opportunity to sit down with Pastor Matt Cox, who leads our worship ministry at FBC. Our conversation centered on the topic of Biblical Expressions of Praise and Worship. “Does it really matter if we raise our hands or dance in church?” “If I mean it in my heart, isn’t that enough?” There are so many opinions on this subject, so we decided to get back to the basics and see how God’s Word informs us. We know this conversation is bound to both bless and stretch you in your own personal worship. Here’s our conversation!

Q. Are the expressions of praise and worship described in Scripture prescriptive for us?

For instance…

“Sing to the LORD; bless His name; Proclaim the good news of His salvation from day to day…Sing to Him a new song; play an instrument skillfully with a joyful shout…Clap your hands, all you people! Shout to God with a joyful voice…Lift up your hands in the sanctuary, and bless the LORD…Let them praise His name with dancing…O come, let us worship and bow down; let us kneel before the LORD, our Maker.” (Psalms 96:2, 33:3, 47:1, 134:2, 149:3a, 95:6)

Are these directives scriptural commands that we are called to obey, or just suggestions for us to follow?

A. Well, in Scripture, we find language that tells us these expressions are what God enjoys. And He also has given language that does give these expressions as commands. He doesn’t tell us, “If you’re feeling good, then go ahead and express it...if your life circumstances dictate it, then use these postures.” This kind of conditional praise underestimates our God. It tries to control Him and put Him in a box, rather than viewing Him for who He is: namely, the God of the Universe, the Creator of all things, who still has time to love and give me grace and mercy in the middle of my circumstance. It’s out of thanksgiving and joy that we should clap our hands, that we should shout, and give praises. And you have to ask the question, “Why is that? Why would He command those things?” But in my view, based on what I read in Scripture, the answer is “Yes”, it is prescriptive. It is a command. It’s not a mere suggestion based on how we’re feeling at the time.

 

Q: Let’s dig into the “why” question you mentioned a moment ago. Why has He commanded these things? In worship, why is it important that we express physically what is true of our hearts internally?  

A: Many of us have been to a concert – secular or Christian – where there is exuberant praise that takes place. There’s shouting, clapping, waving hands, jumping up and down, singing, and a host of expressions based on what you’re participating in. A lot of that comes from a central heart expression of joy…happiness…even tears, based on how it moves you. Go to any sporting event, and you’ll witness crazy shouts and exuberant praise toward simple things that make us emotionally moved. In our worship, we should find expressions of praise to the Lord based on who He is and what He’s done.

If you’ve been a Christ follower for any amount of time, you have seen God move in your life. You have seen the miracles of life. And you’ve experienced a love, grace, and mercy, that you didn’t deserve. Out of that revelation, we respond. And how we respond is important to God, because it expresses what is in our hearts.

I love this quote by Zach Neese:

“How could I refuse to demonstrate the posture of my heart toward Him when He so thoroughly and passionately demonstrated the posture of His heart toward me?”

How can I withhold my expression of praise? (Even as I’m talking about this, my hands are gesturing!) How can we withhold that from the Lord? These physical responses, these expressions, are simply the physical manifestation of what is happening in our heart. And it shows the world a true following of Christ. It expresses to the world our love, gratitude, and thankfulness to Him. But more importantly, it shows it to God Himself, instead of hiding it. Nothing in Scripture tells us to “hide” our love for the Lord; it’s quite the opposite. These expressions of praise that you find in Scripture allow us to do that.

 

Q. Ok. We’re pretty good at singing and clapping. But what about the expressions that take us out of our comfort zones? Shouting? Dancing?  

A. Hebrews 13: 15 says, “Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.” So, a “sacrifice of praise” would be something that costs us something. It’s the “fruit of lips that acknowledge His name” even in the worst of circumstances – even when things and situations in my life are not ideal, or they are stricken by what life brings. Whether a joyous occasion or a tremendous tragedy – I should continually offer up that sacrifice of praise. It’s a surrender. And that’s the currency of worship – surrender. It should cost me something. This is the point: If it’s going to cost me something and there’s a sacrifice involved, then it’s not my feelings or comfort level, that dictate my worship.

Many that were raised in a very conservative culture were conditioned not to show expression, out of a fear that it would bring attention to self. True – worship must draw attention to God, not to ourselves. But, listen to this quote by Christopher Asmus:

“When we see people in the presence of God bowing down or raising hands in authentic spiritual worship, we are not to look to them, but through them, and see a ruling and reigning Christ who sits supreme over the worshiper’s body, life, and world…The point is that as we observe humble, physical expressions of true worship, we are not being distracted from God, but pointed to Him. The authentic raised hand, the genuine bowed knee declares, ‘See His sovereignty! See His supremacy! See His lordship overall!’”

To be physically expressive in worship with the right heart posture doesn’t detract from God; it actually magnifies Him.

And stepping into physical expression causes us to step outside our “norm”. If someone says, “I just don’t sing”, it may be a sacrifice of praise for them to enter into what they don’t normally do. If they don’t know how to sing, or don’t like the way they sing, and they sing anyway because God deserves it, that’s a sacrifice of praise. They may not be called to lead. That’s ok. Our worship isn’t dictated by how we sound. We are each accountable for our own worship to God – and no one else. For me, dancing is always a struggle because…I don’t dance. But internally, my heart leaps for joy at what God’s done, and out of obedience, I want to express that even though it’s uncomfortable. That’s a sacrifice of praise for me. I want to be “uncomfortable” because it’s about Him and not me.

 

Q. So how can we take ONE “baby step” to become more physically expressive in our worship?  

A. A lot of it is doing that on your own, when you are alone with the Lord. If I’m uncomfortable praising God in the closet when no one else is watching, there’s no way I’ll do that in front of other people. But God deserves that from me. So one baby step is to sing to Him, just you and Him alone. Raise your hands to Him when you’re praying, when you’re reading scripture, or when you’re just crying out. When you’re exuberantly overjoyed by His salvation, or the grace and mercy you’ve been given morning after morning, get up and dance. These are baby steps that lead you to that place.

The problem that we have in our culture is that many of us don’t spend time with the Lord between Monday and Saturday. When we come to church on Sunday, that’s the only time we ever spend with Him. We’re coming in empty, afraid, and totally closed off to any expression to the Lord. We spend more time preparing for a big game during the week than we do spending time with the God of the Universe. It’s important that we spend time alone with Him, expressing our worship to Him. That’s a baby step. And then, after we’ve spent time in that space, there’s no hesitation to sing when gathered with other believers, no hesitation to raise a hand. Why? Because we understand our God in a fresh way and want to express our thanks to Him based on our personal testimony of faith. Andi Rozier puts it this way, “The secret to worship is to worship in secret.”

 

Q. So what is it about a raised hand or a clap, dance, or shout, that communicates praise or worship to God?  

A. You can look at the Old Testament where God prepared the Levites to lead in worship and war with power and intention. They would sing, play instruments, and shout praises to God, which inspired the warriors with the truth that God was on their side. Those expressions are central to God’s design. The falling of the walls of Jericho? Same thing. They went into battle against all odds. The musicians led the way, and God’s people were victorious, of course. Listen to another powerful quote by Zach Neese:

“Shouting warns the world that we have a King in our camp. It is the roar of the Lion of the tribe of Judah, the victory call, and the call to war…[It’s] time to take back the shout of victory, bring it in the camp of God, and watch hell tremble.”

Exalting God this way recognizes His position of authority and power, and it prompts us to look to Him totally for inspiration, strength, courage, and endurance for the task at hand.

We have instruments that God has given us – our voices, and hands to clap. All of creation gives God praise through their ability and workmanship. I love going to the mountains of Colorado and New Mexico, where you can see the glory of the golden aspens that display a brilliant color. But if you walk among them, you can hear the “shimmer” of the leaves when the wind blows, as if they’re praising the Lord. It’s a different sound than mere leaves rustling.

I could also use the expression of raising of hands as an example. When my children were young and needed something, they raised their hands for me to give it to them or for me to pick them up. They would fall down and reach up their hands to me. It reminds me of how God reached way down and picked me out of the pit that I found myself in.

Dancing is an expression throughout my entire being that gives praise to God, and I see this in multiple cultures throughout history and throughout my experience overseas on the mission field.

But to me, nothing shows more of the posture of humility to the Lord than bowing, kneeling, or laying prostrate before God. Nothing expresses that more. Those expressions show dependence and surrender to God as the rightful King on the throne of your heart and life.

God has given us a multitude of expressions so that we might use every outlet, every faculty that we have, to express our praise to Him. “Let everything that has breath praise the Lord” (Psalm 150:6).

 

Q. We are told that if we keep silent, “the very stones would cry out” (Luke 19:40). It’s thE idea that all of creation is intended to cry out with praise. This verse obviously lies at the heart of Rock Cry Ministries. Tell us a little about how you have seen the Tonga people in Zimbabwe express their worship to God.

A. Well, in Luke, the Pharisees were rebuking the disciples for making such a ruckus about Christ, making Him famous. Making much about Him. Exalting and praising His name. Christ said that if the disciples were to be silent, then creation would do their job. But it’s for us to do it. And in order for us to do it, we need to know who He is, and we’ve got to share the gospel with those that don’t know. That’s the heartbeat of the ministry of Rock Cry – to bring that life-saving knowledge to a people that doesn’t have the opportunity to hear it.

Having been in Zimbabwe, I’ve seen a people come alive with the knowledge of Christ and a life that has been saved by grace. And I’ve seen them worship – it’s different than our worship here. In their culture, you can’t worship unless you are using almost all of these expressions at one time: singing, dancing, clapping, playing instruments with rhythm, shouting, jumping up and down, raising hands. It’s all part of it. I’ve seen their humility of bowing down and kneeling, almost laying prostrate, and even rolling in the dirt – abandoning their dignity – because of their brokenness over their sin. Physical expression of what the heart feels is part of their culture. It’s part of what God has designed and revealed in Scripture. It’s a humbling thing because it convicts me with questions like, “Matt, why aren’t you expressive in your worship to God? Why are you holding it in? Because it’s not part of your culture? Are you using your culture as an excuse?”

Q. If it’s normal for the Tonga people to physically express what they internally believe, why does it feel so abnormal for us to use physical expressions of worship? Is this tendency a struggle for our American culture in general, or more specifically a struggle for the American church?

A. If you look at secular things, you see no hesitation to dance, shout, or lift hands. For what? A ball going through a hoop? Or take the example of dance, which, in a secular sense has focused on sensual emotions rather than spiritual ones. I think it’s stemmed from a culture in religion that tried to do things differently from the world, but ended up surrendering what was God’s to the world. In my opinion, it’s time that we take it back. It belongs to the Lord. It came from Him. He designed it, and it should be part of our church culture, the right way.

We’ve been called to let our physical bodies mirror the content of our souls when it comes to worship. Wherever we find ourselves on the scale of “comfortability” with physical expressions of praise, the invitation for each of us is to take one more step beyond our “norm” and into the joy of communicating our worship to the One who alone is worthy of it all.

 
 
 
 

MATT COX | WORSHIP PASTOR

Matt Cox serves as the Worship Pastor at FBC. He is deeply passionate about elevating the greatness of God and worshipping in a manner that would please Him.

When he’s not leading worship, you’d likely find Matt hanging out with his wife, Shari, and their three kids, watching a Duke basketball game, or grilling some top-notch meats. And if you still can’t find him, that probably means he’s in Africa telling people about the name of Jesus.